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Congregation Shir Heharim, located in Southern Vermont
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September

Last month in this column I wrote about the important relationship of our congregational history to the momentous move we’re about to make. One piece of this history which I find particularly intriguing is what I have heard referred to as “the Brattleboro Experiment,” the idea of having a congregation without a rabbi. The thinking behind that experiment was that a congregation in which members study and learn together, take on major responsibilities on and off the bimah, and wrestle together with the eternal questions facing our people, will be a healthier congregation than one in which a rabbi does these things for them. There must have been a lot of energy behind the Brattleboro Experiment because for most of the life of this congregation it has not had a rabbi, and, of course, it does not have one now.

Jim Levinson, Sh'liach Tzibur
Jim Levinson, Sh'liach Tzibur, and Rachel Prabhakar, BAJC President
 

Interestingly, I have heard this very same sentiment expressed by congregational rabbis, encouraging their congregants, in the interest of congregational well-being, to take on responsibilities and venture forth audaciously without depending on the rabbi.

Clearly, the important issue here is not rabbi or no rabbi, but rather whether or not this independent, intrepid spirit is present. On the basis of such a criterion, any visitor to our High Holiday services who witnesses the breadth and depth of congregational participation in our services would give this congregation high marks indeed.

It is precisely this spirit which I find so compelling and so attractive, not just at the High Holidays, but throughout the year. A few examples, just from recent weeks:

  • At a Shabbat morning service, a physician in the congregation delivers an eloquent and carefully researched d’var Torah on the week’s parhsah describing the evocation of the heart in the portion, and relating this to current medical understandings of that physical organ.
  • The next day, a group of congregants meet with two students from a Lubavitch yeshiva to discuss tikun olam and to debate actively the means by which this might be accomplished.
  • A week later, five adult women meet to continue their exploration of the Shabbat morning service and to delve into understandings of suffering from different faith traditions, all of this in preparation for their forthcoming Bat Mitzvah.
  • Meanwhile, two members scour wire services and websites daily to keep interested congregants fully up to date on the constantly changing situation in Israel and the Middle East.
  • And, at the same time, still other members are busily at work on so many other projects: working with contractors and inspectors, and with brooms and pruning shears in an effort to expedite our move to Greenleaf; planning a fund raising auction; preparing Hebrew School curricula; updating our website; completing a teen essay on the creation of common ground between Jews and Christians; working on one of the local or international tzedakah projects in which our congregation is involved…and, of course, the list goes on.

From every indication, the Brattleboro Experiment envisaged by our founding mothers and fathers is alive and well.

B’shalom,

Jim

 

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