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June-July 2003

During the coming weeks, many of us will be making our summer resolutions, our lists of things we’ve been wanting to do, and may now have a chance to do with our schedules a notch less frenetic.

Some of us have book lists, for some it might be drives or walks or time on the lake. My colleague at Tufts, Miriam Nelson, has been on my case to get serious about strength building – which we are supposed to begin doing by age 45 or 50 to offset natural muscle atrophy – so that’s one of my resolutions.

Let me suggest one more resolution which may require, at the outset, even less time than strength building, but which promises to be at least as rewarding. Let’s call it soul building. You don’t need to buy ankle weights, you don’t need to buy a book.

All you need to do is find a quiet spot (can even be out in nature), and promise yourself – say, 20 minutes twice a week (Miriam Nelson’s strength training requires 45 minutes twice a week!) You might even do this together with a loved one, but, of course, in silence.

Then, each time, after getting yourself quiet, relaxed, and centered, allow yourself to reflect gently and calmly but purposively on some number of the questions below. Don’t rush. Take your time. Sink into the questions. Don’t hesitate to scribble down notes as you reflect if that’s your style. Do a few each time. If a question isn’t “working” for you, isn’t taking you anywhere, let it go, and go on to the next. Go back over those which you find most absorbing. Here they are:

  1. What values and beliefs are most important to you? Do you find yourself living these values and beliefs on a daily basis?
  2. When have you felt the greatest clarity, the clearest understanding of your place in the universe? When have you felt the greatest happiness and fulfillment? Try and recapture those moments. When was the last time you felt that way?
  3. With which of your parents, grandparents, ancestors do you feel a particular connection, and why?
  4. What are your feelings about power in the world and its source?
  5. What does holiness mean to you? Have you ever experienced it? When? What was it like?
  6. What do you consider the greatest mysteries of life?
  7. What are the types of wisdom you value most? Who are the true wisdom figures in your life and why?
  8. What do you feel best and worst about in your life? How well have you been able to celebrate the “bests?” How openly have you been able to speak with yourself about the “worsts?” Do you ever feel accepted and loved inspite of these “worsts”?
  9. Which part of yourself that you do value feels, right now, farthest from your active center?
  10. Who are the people about whom you care most deeply? What are your dearest hopes for each of them?
  11. What “messianic moments” can you provide for these people, and for others in your life?
  12. Who are people in your life for whom you wish healing – of any kind?
  13. To the extent that you have possessions, how do we feel about your stewardship of them?
  14. Where do you find injustice in the world?
  15. Where do you find genuine wickedness in the world?
  16. When has someone acted as a peacemaker in an effort to help resolve your differences with another person? When have you played that role? How did these experiences feel to you?
  17. For what recent events in your life would you wish to offer thanks?
  18. How successful are you in being in touch with the deepest parts of yourself?

Once we have spent time reflecting deeply on these questions, two very important things will have happened:

a. We will find ourselves in closer touch with our deeper selves, our core, our essence, our soul, even our God if that is our inclination (and, the sages tell us, our relationships with others will take on more depth and meaning); and
b. We will have proceeded through the essence of the Amidah, sometimes referred to as the Shemoneh Esrei (18 blessings), which has been at the core of Jewish prayer for the past 2500 years. We will have been offering the very prayers our ancestors have prayed for generations and generations.

In addition, by the end of the summer, if we allow ourselves this quiet time for reflection, we will be fully primed for the Hebrew month of Elul and our pre-High Holiday random acts of kindness - which were so important to us on Rosh Hashanah last year. (More on that in the next newsletter.)

Why not give it a try? And let me know, if you like, how it’s going.

B’shalom,

Jim

 

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