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December 2008

The order of the parshiot and the times in which each is read helps us make connections between Torah and our times. It is no accident that we read Parshat Vayeishev on the Shabbat preceding Chanukah. Parashat Vayeishev (meaning “he settled”) tells the story of Joseph's growth from adolescence to adulthood, a period of time when Joseph becomes settled in several important ways. Physically, through a series of difficult experiences, Joseph settles in Egypt. Spiritually, Joseph wrestles with and finally settles several of his own impulses. Growth is a central theme of this Torah portion. By the end of Vayeshev, Joseph has taken significant steps toward becoming an adult. Certainly the pain of his experiences impacted his development and changed his perspective. At the beginning of the portion, Joseph relies only on his own instincts; by the end he is realizing that life is more complex than his own thoughts and feelings. Like Joseph, each of us changes and develops internally as well as externally as we grow.

Paul and Julie
Sharon Dunn, Past-President Paul Berch, and President Marty Cohn (left-to-right) at the 2006 Greenleaf Dedication Open House

 

Vayeishev reminds us of a time when our people were in turmoil but still managed to maintain community. This message of the beginnings of exile and slavery in Egypt, a dark period indeed in the time of our people, comes just before Chanukah, a time of light when we commemorate the rededication of the Temple. We begin Chanukah in near darkness with just one candle. Adding another light each night as the holiday progresses, our chanukiot get brighter and brighter.

We don’t have read the newspapers to know that these are dark economic times, but we look forward to brighter days ahead. According to Rabbi Edythe Held Mencher, LCSW, “Many people, perhaps all people, are experiencing heightened anxiety, insecurity and doubt as troubling economic events are unfolding. Some of us have already been directly affected as we or a family member has lost a job, others fear they will be next, still more are concerned and confused about pensions, mortgages, investments and diminished resale values of homes.” Rabbi Richard Address sees these dark times as “a unique and necessary opportunity to become an even more meaningful caring community.” He sees this as a time “when no one should be left to feel that they are l’vado, alone. This is a time for community and relationships to be enhanced and expanded, our congregations responsive to and involved with those who are hurting.”

At BAJC, even in these hard economic times, the Board is dedicated to providing for the health of our synagogue under the budget approved by our members at the annual meeting last June. We balance our dependence on the member dues with a dues abatement policy that helps those that cannot afford the full dues. We look at fundraising ideas, both large and small, to augment income from dues. However, we recognize that maintaining our Jewish community during these dark financial times is not just about money.

When one of our Board members learned about a member’s special need, she organized an effort to provide that family with meals and our members responded with caring generosity. When it became necessary to dismantle one of our barns for the safety of our children, members responded to remove the barn, saving us a considerable expense. We offer meals for Brattleboro’s needy, including a monthly dinner for Morningside Shelter and one every few weeks for the Overflow Shelter during the cold weather months.

I could go on with stories of our shul’s efforts to repair the world (tikkun olam), but I won’t. Instead, I will ask you, as we approach the end of another secular year, to take a moment to reflect on what it means to have a viable Jewish community and consider what you can do to help. If you want our synagogue to be here, particularly in these challenging times, it is only our individual and our collective action that will insure this. If we persevere as a congregation, our future together will continue to grow brighter as time goes on, like the candles on your chanukiot.

B’shalom,
Marty

 

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