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Congregation Shir Heharim, located in Southern Vermont
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April 2004

I had the opportunity recently to attend services at my grandmother’s synagogue, an Orthodox Sepharadic synagogue in Seattle. By quarter of seven in the morning, the small sanctuary at the synagogue was filled with men laying teffillin, preparing to daven Shacharit. A hum of voices filled the air, reading through the prayers at a scarcely comprehensible speed. After the service, Rabbi Maiman, the Rabbi Emeritus who had led the congregation when my father was a child, stopped my father to talk to him. A short, portly gentleman with a shock of white hair and a cherubic face, whose appearance, my father assures me, has not changed in fifty years, asked “Does your daughter know how to pray?” “She knows some Hebrew,” my father replied cautiously. “But does she know how to pray?” repeated Rabbi Maiman. My father was at a loss as to how to answer this question, and, upon reflection, so am I.

Rachel Prabhakar, BAJC President
Rachel Prabhakar, BAJC President, with her daughter, Ella

It is quite possible that, by Rabbi Maiman’s lights, I do not know how to pray. I cannot recite the prayers with the competent speed of his flock and I do not know all the intricacies of the prayer book. But it is possible that Rabbi Maiman meant something different. After all, our tradition informs us that the exemplar of true prayer is Hannah, who poured out her soul before God with such wild grief and depth of feeling that the High Priest thought she was drunk. What does it mean to know how to pray? Is it the intimate knowledge of the prescribed ritual, repeated and elaborated over the centuries, or is it the direct line, the immediate contact that Hannah seems to have experienced? Or, is it both? In our relationships with our fellow human beings, for example, we rely on the stock phrases and topics sanctioned by etiquette to smooth and facilitate our daily interactions. These forms of communication didn’t come to us naturally (as any parent of a small child knows all too well, struggling to turn the rude “Gimme . . . “ into a polite “May I please have . . .”) While we need the polite forms and ritualized behaviors, most of us couldn’t survive long if we couldn’t unburden our souls from time to time to our family and friends. Perhaps our relationship with God also follows this model. Perhaps many of us need the polite forms, the ritualized address, to maintain the relationship on a daily basis. And if we are lucky, occasionally that direct line opens up, and we have a touch of grace.

* * * * * * *

On a more mundane, concrete note, I’d like to give you an update on the status of our building project. This month, I’d like to focus on the site work-- the outside work that we will need to complete. Next month, I’ll focus on the inside work.

Site Work
If you receive our newsletter, you've seen a bird’s eye view of the Greenleaf site. This site plan shows the proposed driveway and parking spaces, signage, new sewer connection, overflow parking area, and location for tents for special events.

You can see that we will have parking spaces to the left of the house and behind the barn. The traffic into and out of the site will flow along a one-way, circular pattern with cars entering on the paved apron right next to the house, and exiting by the outlet directly opposite Green Meadow Street. It is a little hard to see in the drawing, but a wooden deck will connect the house and the cottage. A ramp will provide wheelchair access to the deck, and wheelchairs will be able to pass directly from the deck into both the house and the cottage.

The areas marked for tents and overflow parking require some explanation. We have permission from the town to put up big tents (of the type used for weddings) in the field for a maximum of six special events a year. Since the sanctuary in the house will not be able to accommodate large numbers of people, we may wish to have events such as weddings and B'nei Mitzvah in tents in the field during the warmer months. These tents would be temporary, installed in the locations indicated for the event and taken down immediately after. When we hold a big event, we will need additional parking. The bent rectangle marked “Overflow Parking” in the drawing will accommodate cars for such events. The overflow parking area is currently a field, and a field it will remain. When we needed, it will be mowed cars will park on the grass. We will be putting in a small paved apron to allow cars to access the overflow parking area, but the field itself will not be disturbed.

In addition to creating the driveway and parking spaces and building the deck, we are required to complete a number of other site work projects, including creating a new sewer connection, moving a fire hydrant, and installing appropriate exterior lighting and signage. If you are interested in the full list of required site work projects, please contact me.

In considering the site work and the costs of the site work, estimated at approximately $80,000, there are two important points to note:

  • The site work depicted in the drawing is required by the state and local governments in order to assure traffic safety, fire safety, and handicapped access. This work is not optional.
  • We need to do most of the site work not only for our Phase One (renovating the house for use as a small sanctuary and Hebrew school) but also for Phase Two of our building project (building the new sanctuary that Michael Singer designed).

Stay tuned next month for a description of the work that we will be doing inside the house!

And a Fundraising Update
As of the middle of March, we have raised $68,000 toward our total goal of $150,000. So far, we have received contributions from 75 members, which gives us approximately 67% participation. We feel that it is extremely important to have 100% participation in the building program – each and every one of our members needs to feel that the synagogue belongs to him or her. If you haven’t sent in a check, please, please, please do so now! We need to raise the funds right now, so that we can enter into contracts with builders, excavators, plumbers and electricians this spring and summer. The site work needs to be done during good weather and, if we miss the window of opportunity this spring to get contractors signed up, our project will be seriously delayed.

As we proceed with our fundraising efforts, the most important principle, for me, is that no one should feel embarrassed, ashamed, or pressured. The next most important principle is that everyone – absolutely everyone – in the congregation should feel ownership of our new building. I want to be able to say, later this year, that our whole entire congregation, together, built our synagogue. These two principles can coexist if each of us contributes what we can. One family may be able to send in $18,000. Another may be able to give $18. We need them both.

B’shalom,
- Rachel

 

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